Monday, June 29, 2020

I live with my family in a house which is not in the city center. It has always been a struggle to find a Qari (Quran teacher) to come over to help my son revise his Hifz lessons. To come this far, they would demand higher salaries and sometimes the time slots they gave us would clash with my son’s cricket class. Going to an institute was too time consuming to be an option.

It was at this time that someone suggested to us. I was not exactly sold on the idea of online learning. Honestly, I did not think it would be effective and I wasn’t sure if I could trust the website. Throwing caution to the wind, I went ahead and signed up! And I am so glad I did!

Not only did we find a Quran teacher who is a well known Qari in the city, but the overall experience has been incredible! After my son finished his class, I immediately have audio recordings of the class to review with my son later and the inbuilt classroom was a joy to use! We could take a class regardless of where we were and my son enjoyed using the computer and learning to navigate around the site!

1- No travel time

We could do our classes from the comfort of our home! My son would get exhausted from going and coming to such classes and now we have completely cut out the commute time! He has more time to play and is happier.

2-Well-qualified teachers

The Qari we have now is one of the most sought-after Qaris and there was no way that he would have come to our house! But Qutor allows us to invite him into our home every day for 1 hour! You can choose your teachers online by going through their CVs which are uploaded for you to look through. You can even do a free trial class to make sure that the teachers are suitable for your child.

3- Affordable fee

Saving money was one of the greatest advantages for me. We pay for the time we study and the fee structure does not change according to which area you live in!

4- Convenience

If we get late on our way back from cricket class, if I have to go to my mother’s house or if my son is invited on a play date, we can still do the Quran class regardless of where we are. We can just switch on our laptop and log in wherever we are. No missed classes for us anymore.

5- Self-Discipline

As an online student, my son has developed self-discipline, self-motivation and time management. Every one of these disciplines is of immeasurable value when you get into the working world. And I couldn’t be happier!


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1- Get a teacher

The Qur’an cannot be learned without a teacher. Even the messenger of Allah learnt from angel Jibreel. similarly, the Allah’s Messenger taught the Quran and listened to it from his companions. A good teacher will not only correct one’s recitation but also teach the correct tajweed and the rules. Qutor.com has a great list of tutors who can teach you online.

2- Set reasonable and possible goals

Set a daily quota of verses that you intend to memorize. This may be different for everyone, according to their situations. But a deed that is done consistently is far more beloved than one that is done in excess but not continued. Make sure that your learning is perfect, otherwise reduce your goals so that whatever you learn is memorized by heart.

3- Learn with Understanding

An important thing that greatly aids the process of memorizing the Qur’an is to understand the meaning of the verses one is memorizing, and know how they are linked to each other. Read the explanation of the verses and bring their meanings to mind while you are reciting them to aid in a stronger memorization.

4- Revise throughout the day

A great way to constantly revise the lesson of the day is to recite in one’s salah five times a day. Other great times to recite and revise is in the car on the way to school/work, before sleeping, waiting at any other place such as the doctors , and so on.

5- Watch out for similar (analogous) portions of the Qur’an

Some parts of the Qur’an resemble each other in meaning, wording, or repetition of verses. Out of the 6000 verses of the Quran, approximately 2000 carry some sort of resemblance to others, either being completely same, or differences of one letter, a word or two, or more. Give special attention these so that you do not stumble at these places and makes mistakes.

6- Select one copy (Mushaf) of the Quran

A hafiz should have a specific  copy of the Quran from which he reads all the time. Visual image of the page leaves an imprint in the mind, making it easier to recall.

7- Recite it in a beautiful voice

Beautify the recitation as much as you can, and read it with melody. It is pleasing to one’s ears, providing incentive to continue with the memorization.  It helps make one’s memorization firm and strong because any mistake will ‘sound’ incorrect as it will distort the harmony of the rhythm one is used to.

8- Recite to others

It is very common for one to make mistakes in memorizing a Surah, without realizing it – even when one looks at the Mushaf. Have a companion or teacher who can listen to your recitation. This companion be a precise memorizer himself and there is a great list of tutors on Qutor.com who would be very valuable companions for this task.

9- Constantly review what has been previously learnt

Ibn `Umar (may Allah be pleased with him) quoted the Prophet (peace and blessings be upon him) as saying, “The likeness of the one who memorizes the Qur’an is that of the owner of a hobbled camel. If he tends to it regularly, he will keep it, but if he lets it go, he will lose it.” (Al-Bukhari).
One must review whatever he has learnt of the Quran. This should be not less than 1/30th of the Quran , and should not exceed ten Juz of the Qur’an, because Allah’s Messenger (sa) said  “It would be difficult for anyone who recites the (full) Qur’an in less than three nights to comprehend it.”

10- Having pure intention

Last but not least, make the intention purely for the sake of Allah.


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No matter whether it is a worldly objective or something that is in Islamic preaching, the achievement of it all depends upon focus. When a Muslim is focus, he or she sees thing clearly and when the destination is clear in the eyes, the ultimate result is a person arriving at the destination successfully. A simple example of it can be seen with respect to prayers, about which Quran says:
The Believers must (eventually) win through, those who humble themselves in their prayers.” (23:1-2)
From the ayah it is clear that those who humble themselves in prayer will eventually win. If this ayah is seen from the perspective of focus, then humbleness in prayer is something which one only achieves when one is focused. The more focused one is during prayer, the more he or she realizes what prayer is and the more he or she grows humble. Therefore, if a Muslim is to win, then he or she must undertake every task in life with complete clarity and focus. You canread this article discussing about improving concentration while offering prayers.
Punctuality:
Prophet Muhammad (PBUH) was asked:
“Which deed is the dearest to Allah?”
He replied:
“To offer the prayers at their early stated fixed times.” (Bukhari)
In addition to pointing the importance of prayers, this hadith also highlights the importance of offering Namaz on the given time, in other words it highlights punctuality. In order to be successful in worldly as well as religious life, a Muslim has to be punctual in every aspect of life and value time. Therefore, a Muslim must be conscious of the commitments with regards to time and adhere to them strictly.
Consistency:
Consistency is another key attribute that results in a person achieving success. When one is consistent, then he or she sticks with things and takes them to completion. This consistency gives birth to steadfastness which then finds its roots in trust in Allah Almighty. Therefore, in every undertaking a Muslim must be as consistent as possible. Hazrat Ayesha (RA) narrates:
“The most beloved action to Allah’s Apostle was that which is done continuously and regularly.” (Bukhari)
Conclusion:
In a nutshell, every Muslim must try making the aforementioned attributes as habits. Once a Muslim makes these attributes as habits, the ultimate result is he or she achieving success with balance in this life and in the life hereafter as well.

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I convey to you the messages of my Lord, and I am to you a trustworthy adviser.” (7:68)
From the ayah it is clear that being trustworthy is one of the Sunnahs of Prophet Muhammad (PBUH) and every Muslim knows that following His Sunnah always leads to success in both the lives. Therefore, for a Muslim it is imperative to adopt and grow qualities that make him or her trustworthy in life.
Self-Restraint:
We as humans are bound to commit error, however, this fatal flaw in our nature does not mean that we don’t need to control ourselves, rather we need to practice self constraint as much as possible. It is this practicing of self-restraint that keeps us on the right track and prevents us from going stray on a path that leads to total darkness. Those who learn Quran and try to understand it, are aware of the fact that all the instructions in Quran are to help a Muslim in practicing self-constraint. In Quran, Allah says:
Stay PatientBut none is granted it except those who are patient, and none is granted it except one having a great portion [of good]. (41:35)
From this ayah it can be deduced that the practicing patience and self-restraint results in a person receiving goodness and great fortune as a reward. Therefore, the success in the form of goodness comes to all those who are patient and practice self-restraint. Therefore, a Muslim must also learn from Quran the things that need to be avoided and whenever the temptation rises, he or she must resist it by practicing self-restraint.
Thoroughness:
The reason why we as humans are not able to stick with the right path or do anything good in our life is that we do not pursue it with thoroughness. The term ‘thoroughness’ here means aiming for perfection. When one sets perfection as an ideal, then the least he or she could achieve would be better than setting something ordinary as an ideal. It was one of the Sunnah of Prophet (PBUH) that He was perfect in character. Therefore, every Muslim must try pursuing perfection, as the pursuit of it leads to a person becoming good in character and achieving small milestones in the way successfully.

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Being true is one of the core habits that every civilized society appreciates in its members. When people adopt truthfulness, it actually means that they have laid the most important foundation stone upon which they are going to construct a building of great character.
In Islam truthfulness is one of the best virtues that a Muslim can have. It is the key component in one’s character that shows the righteousness of the person. Prophet Muhammad (PBUH) said about being truthfulness in the following way:
“Truthfulness leads to righteousness, and righteousness leads to Paradise. And a man keeps on telling the truth until he becomes a truthful person. Falsehood leads to al-fujur (wickedness, evil doing), and al-fujur leads to the (Hell) Fire, and a man may keep on telling lies till he is written before Allah, a liar.” (Bukhari)
This hadith speaks of the benefits and rewards of being truthful and the vices of being a liar. Those who consider paradise as their objective of success can get great information about achieving their goal from this hadith. In order to successfully achieve their goal, all they have to be is truthful while following Islamic way of life. When they are truthful, they set the course of events in such a way that ultimately leads to paradise. Therefore, a Muslim must incorporate the habit of being truthful in his or her life in order to grow closer to Allah successfully.
Trustworthiness:
Being trustworthy is also an integral component that is to be appreciated in the personality of a person. Not everyone in this world is trustworthy and people do not trust other with anything, this lack of trust on someone shows that one lacks the characteristic attributes of goodness because of which people do not show trust on anyone. When there is someone on whom people trust, it shows that people believe in his or her character and it is the goodness in the character of that person that has made them trust him or her with either their secret or possession.

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I thought it was over when he picked up a shovel. First he took off his black suit jacket, loosened his tie and rolled up starched white sleeves. A light mist—what the Irish call a “soft day”—had dampened the fresh mound of earth. I thought this funeral was over, but in fact, the family was now going to bury their dead.

One spade-full at a time, dense black soil filled the grave. The first slap of dirt on the wood coffin brought new fits of tears. As the pace quickened, women struggled to hold umbrellas as they reached for tissues. Each man—a cousin or uncle or brother—took off his jacket and took over a shovel to contribute.

Over 20 silent minutes, my thoughts drifted to a string of recent family funerals back home in the States. After a graveside Catholic service, we left the polished coffin surrounded by flowers. Long after someone else patted the dirt down smooth we returned to freshly grown grass and a shiny headstone. Attending this funeral in the Gaeltacht—the Irish-speaking area of Ireland—wasn’t a requirement. I didn’t know the deceased personally, only that he was the first cousin of an Irish family I wasn’t yet legally tied to. After surviving my own family’s dark funeral season, I wanted to see how another culture mourned their dead, how tradition helped people to celebrate life.

The journey began in Dublin, my adopted hometown, with a question: What does one wear to an Irish funeral? As I stood in front of the wardrobe, my partner—with his clear Irish blue eyes—reminded me that the funeral was still a day away, and I would be dressing for the wake. In fear of standing out as the overdressed American, I threw on something modest but casual. High neckline. Neutral colors. For the funeral, a safe, simple black dress. Soon Dublin was in the rear view mirror as we sped west, crossing the country toward Galway and craggy Connemara.

I sensed we were close as Peter turned the talk radio down and our surroundings began to trigger childhood memories. “Even as kids,” Peter said, “my cousins always had hands like shovels, tough hands for climbing over rocks or defending each other in a scrap.”

As I listened to his stories, my eyes darted up and down the road for the first sign of a funeral home, for a big black hearse, or the family dressed in all black. When the car stopped, we were in a pleasant neighborhood. Children with muddy knees played with an inflated ball in a front lawn. Fathers sipped bottles of beer while keeping watch. The period of mourning began in the family home, with the coffin in the living room.

“You mean to tell me,” I wondered aloud, “that his mother has to sleep tonight knowing that her son’s dead body is in the living room downstairs?” I tied my coat tighter around my waist.

With a reassuring hand on my back, Peter guided me toward the door. “Let’s go in. We’re late.”

Women gathered in the kitchen greeting new arrivals. Just as in my Italian-American family, people brought gifts of food, although no one wanted to eat. Hands stayed busy preparing steaming cups of milky Irish tea, offering thin sandwiches on crumbly brown bread.

I met cousins with Peter’s same clear blue eyes, and I shook large, calloused hands. When the conversation shifted into Irish, I admired photos hung on walls of the wild landscape. I smiled, and then regretted smiling, at the son of the deceased. Everyone took a turn telling the story of the last time they’d talked to him, or received a letter from him, or of summer holiday plans that would never be realized.

Back in the car, I spoke first. “The cousins all looked tired. They must not be getting much sleep.”

“They dug the grave this morning,” my partner replied, turning the ignition in the cold car. “The first few inches were probably soft, but after that, I’m sure it was hard work.”

I didn’t sleep much that night in a silent inn outside Galway. I couldn’t stop thinking that there was a mother nearby trying to sleep, wishing her boy downstairs was sleeping, too.

At the church in a village outside Galway, accents were as thick as low-lying clouds. I had driven through Connemara on happier occasions—admiring the endless hues of green and shimmering lakes—but today the land seemed desolate and unforgiving. We parked behind a long line of cars and approached the church with soft road underfoot.

The service was half in Irish. Every now and again the priest would slip into English, commanding my attention back to the meaning of the words instead of their unfamiliar sound. A procession led the way from the church to the graveyard, a long and slow journey on winding country roads. We passed grazing sheep and stone fences, the village where trucks bore the family name, the cove where the deceased had collected seaweed off the rocks at low tide.

My family graveyard is full of methodical rows of headstones, everything painfully straight and organized. This graveyard was too old for such organization. Family gathered around the freshly dug grave. Women shifted their weight from one foot to the other, trying not to let high heels sink in the grass.

No one left until the body was buried. Women held suit jackets and men took turns with a shovel. Each mopped his brow before tapping a family member on the back to take a turn. From my position a few rows back, a few cultures removed, and a few thousand miles from home, I couldn’t help but think that this family was closer to the burial than I had ever been. This was their son, brother, cousin, or father, and they were going to lay him to rest.


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Sunday, June 28, 2020

What is Tajweed?

What is Tajweed?

Tajweed is known as important because it is the obligation on believers to recite each and every letter in Quran correctly, keeping in mind the language, the pronunciation, the stipulated attributes and the origin of its pronunciation.

Allah Ta'ala says in the noble Qur'an, "And recite the Qur'an with Tarteel (in a slow pleasant tone and style)." (73:4) 

The Prophet Muhammad (Sallallaahu Alayhi Wasallam) has said, 'Indeed Allah desires that the Qur'an be recited in the manner it was revealed.' 

When asked about the meaning of Tarteel, Ali (Radhiallaahu Anhu) replied, 'It means that the Qur'an should be recited with Tajweed and with due observance to the rules of Waqf (pausing or stopping at the end of the verse).'

Necessity of Learning Tajweed?

We all believers are expected to recite Quran as it was revealed on our Beloved Prophet (SAWS) and this is where all the right measures are to be observed to acquire the very precise meaning of what Allah (SWT) has to tell the entire mankind and this is where it comes to Tajweed being you are to know that a slight change in the pronunciation or

Understanding in reading or teaching a slightest difference could lead to alter the entire meaning of such a issue where you are never recommended to make such a practice. As Quran is a source of guidance to the mankind and every word has its individual importance.

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