Wednesday, August 12, 2020

 LOOK AT ALLAH‘S MERCY

Allah says:

*فَاَمَّا مَنْ اُوْتِىَ كِتٰبَهُ بِيَمِيْنِهِ*


As for the one who receives his book in his Right hand.


 


*فَيَقُوْلُ هَاؤُمُ اقْرَءُؤْا كِتٰبِيَهْ*


He will say “Here read my record”


 


The Overwhelming majority of us, we have sinned and we have done a lot of bad deeds and it is written in our Book of Deeds!


 


As Allah says


*وَاِنَّ عَلَيْكُمْ لَحٰفِظِيْنَ*


And over you are guardians


 


*كِرَامَنْ كٰتِبِيْنَ*


Honoured scribes


 


*يَعْلَمُوْنَ مَا تَفْعَلُوْنَ*


They know all that which you do.


 


So how does it make sense that a person will say Here Read my Record when he has these sins?


 


Abdullah ibn Hanzalah رضي الله عنه said , “Verily, Allah will stop His servant on the Day of Judgement and He will make his sins appear on the outside of his Book of Records. Then He will say to him, `Did you do this’ The servant will respond, `Yes my Lord.’ Then Allah will say to him, `I will not expose you (or dishonor you) for it, for verily, I have forgiven you. ‘


The person will then say, `Here (you all) read my Book!”


 سبحان الله


 


Look at the Rahma and the Mughfirah of Allah ﷻ that he turns the bad into good for his slave on Qiyamah.


 


And the one who receives his Book in his right, Allah says about him


*فَسْوْفَ يُحَاسَبُ حِسَابًا يَّسِيْرًا*


Surely, His accounting will be an easy accounting.


 


*وَّ يَنْقَلِبَ اِلَى اَهْلِهِ مَسْرُوْرًا*


And he will return to his people, joyfully.


 


Meaning His Judgement and Accounting will be done quickly and Allah will admit him into Jannah quickly.


And He will enter Jannah and meet his Family.

Opinion 1 says he will meet his family of paradise.

Opinion 2 says he will be with the family of Dunya in Paradise.


 


 سبحان الله


Never ever think that Allah won’t forgive you!


 


This here is a proof, that even on a day when there is no repentance, Allah will be forgiving people out of his Rahma.


 


And to think or say “Allah will not forgive me” is disrespectful to Allah!


Some of Allah’s qualities are Ghafir, Ghaffar and Ghafoor and Rahman, Raheem and Afwuh.

So why would he not forgive.


 


But we shouldn’t wait for Qiyamah.

Seek his Rahma now!

Ask for forgiveness!


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 THE SEVEN UNDER THE SHADE OF ALLAH (SWT)

The Prophet Muhammad (p.b.u.h.) said: “There are seven whom Allah will shade in His Shade on the Day when there is no shade except His Shade: a just ruler; a youth who grew up in the worship of Allah, the Mighty and Majestic; a man whose heart is attached to the mosques; two men who love each other for Allah’s sake, meeting for that and parting upon that; a man who is called by a woman of beauty and position (for illegal intercourse), but he says: ‘I fear Allah’, a man who gives in charity and hides it, such that his left hand does not know what his right hand gives in charity; and a man who remembered Allah in private and so his eyes shed tears.'” Saheeh al-Bukhari and Muslim


 


In this beautiful Hadith, the Prophet (p.b.u.h.) spoke about small acts of worship which result in such a great reward: shade on the Day when there will be no shade except His Shade.


 


This may not seem like much at first but then reflect upon the following Hadith: ‘On the Day of Resurrection, the sun would draw so close to the people that there would be left a distance of only one mile. The people will be submerged in perspiration according to their deeds, some up to their ankles, some up to their knees, some up to the waist and some would have the bridle of perspiration and, while saying this, the Messenger of Allah put his hand towards his mouth.’ Saheeh Muslim


 


And in another Hadith, some will be submerged in sweat ‘seventy arm-lengths in the earth.’ Saheeh al-Bukhari and Muslim


 


So who would want more then, on this Day, than to be under the Shade and protection of Allah Azza wa Jall?


 


Let us examine now the characteristics and virtues of these seven categories of people who will be worthy of such an exalted position on the Day of Gathering:


 


1- ‘A JUST RULER’

The concept of Justice in Islam is very important and it is something which the Muslim – Ruler and the ruled – must apply in all matters without exception. Justice means to give each the right he deserves: Muslim or non-Muslim, relative or stranger, friend or enemy. Allah says: ‘…And do not let hatred cause you to act unjustly, that is nearer to piety (al-Maa’idah 8).


 


Unfortunately, even if we admit this in theory, we quickly forget it in practice. So we find that when we speak about our friends and loved ones, we praise them beyond reason and when we speak about those whom we hold difference with, we can find no good in them and we just capitalize on their bad points.


 


This is far removed from the justice which Allah loves and gives great reward for, as mentioned in the following Hadith: ‘The doers of justice will be on thrones of light at Allah’s Right Hand – and both of Allah’s Hands are Right Hands” – those who were just in their Ruling, with their families and in all that over which they were given authority.


 


The Prophet assigning to Abdullah Ibn Mas’ud the open spaces in Madina between the dwellings and palm gardens of the Ansar, and when the Banu Abd Ibn Zuhrah said, “Remove from us the son of Umm Abd (Ibn Mas’ud),” replying, ‘Why then did Allah send me? Allah does not bless a people among whom a weak man is not given his right.'” (Sunan at-Tirmidhi no.3003)


 


The concept of justice is most important for the Ruler, since he is in charge of his people and the primary disposer of justice in the land. For this reason, the Ruler is given special mention as one of the seven who will be honored with Allah’s Shade.


 


2 ‘A YOUTH WHO GREW UP IN THE WORSHIP OF ALLAH’

The great scholar, Ayyoob as-Sakhtiyaanee (d.131H) said, “From the success of youth is that Allah guides him to a scholar of the Sunnah. (Hasan – Reported in Sharh Usoolis-Sunnah of al-Laalikaa’ee no.30).


 


Indeed, it is a great blessing from Allah for a youth to be guided towards worship and befriended by the righteous, since it is in youth that a person is most vulnerable to the temptations of life and liable to drift away from the Islamic Path.


 


This becomes apparent when we look at society around us and we see that most of the worldly distractions, such as music, games, clubs, fashion etc. are all specifically targeted at the young. “You’re only young once!” they are told, which is why many Muslims nowadays waste their youth thinking that they will pray, wear Hijaab and go to Hajj, etc. when they are old, as if they have a guarantee of longevity from Allah!


 


How well we would do to heed the Prophet’s advice when he said: ‘Take benefit of five before five: your youth before your old age, your health before your sickness, your wealth before your poverty, your free time before you are preoccupied and your life before your death.’ Sahih – Narrated by Ibn Abbaas


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 THE AMAZING RACE TO ALLAH

Imagine three people running a race of equal athletic ability. one with hidden weights attached to their body, one carrying a heavy load on their back, and a third person without any weights or loads running freely.


 


The first person has weights strapped on to every inch of their body, so they don’t see the load they carry but they just feel heavy and exhausted, and in a short amount of time, they burn out. They keep trying but keep burning out quickly every time.


 


The second person is trying to run while carrying a heavy load they recognise and see is on their backs, but they are still determined to run. Unfortunately, the load they carry slips around and even distracts their vision from the racecourse so they veer off in the wrong direction often. Because they won’t simply let go of the load, even coming back to the racecourse itself becomes its own challenge.


 


The third person has no weights or loads. They are free to run without anything holding them down. They feel light as the wind, and they actually enjoy the run.


 


Allah subhanahu wa ta`ala (exalted is He) mentions in the Qur’an:


“[…] So race to all that is good. […]” (Qur’an 2:148 and 5:48)


“Race toward forgiveness from your Lord and a Garden whose width is like the width of the heavens and earth, prepared for those who believed in Allah and His messengers. That is the bounty of Allah which He gives to whom He wills, and Allah is the possessor of great bounty.” (Qur’an 57:21)


 


“And hasten to forgiveness from your Lord and a garden as wide as the heavens and earth, prepared for the righteous.” (Qur’an 3:133)


“It is these who race for the good deeds, and they are foremost in them.” (Qur’an 23:61)


“And the foremost in the race, the foremost in the race. Those are the ones brought near to Allah.” (Qur’an 56:10-11)


Negative emotions, when held onto, become part of the attachments of dunya (this world). They are the weights attached to the runner as they try to run to Allah (swt) and get exhausted early. A traumatic life event is the heavy load that someone carries over their shoulders after the calamity has passed and they have the ability to put it down.


 


The general rule in Islam is we always pray and strive for the best. We don’t ask for the lowest level of Jannah and we don’t ask to be a weaker Muslim in the race. We ask to be strong Muslims, to reach the Highest Paradise; we ask for good in this life and the next; and we seek refuge from all that is heavy upon us in the race to Allah (swt).


 


The Prophet ﷺ (peace be upon him) taught us, “The strong believer is better and more beloved to Allah than the weak believer, while there is good in both.”


 


The intended meaning of strength here is a firm will and a desire to work for the Hereafter. So the one being described as a strong believer is more bold and stern against the enemy in Jihad, quicker to go out and searching for striving in Allah’s path, more in his enjoining the good and forbidding the evil, in his patience with the harms he faces throughout, and stronger in the way he carries out difficult tasks for Allah’s sake.


He loves to pray, fast, make dhikr (remembrance of Allah), and perform the rest of the acts of worship, and he is more active in seeking after these affairs, as he keeps a closer watch over his performance of them.


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 - Respect all the great Scholars of Islam


We must respect all the great scholars of Islam, including the four Imaams, Imam Abu Hanifa, Imam Shafa’ee, Imam Humbal and Imam Malik (may Allah have mercy on all of them). They were great scholars and may Allah reward them for their research and hard work. 


 


6- Some may argue by quoting the hadith of our beloved Prophet (PBUH) from Sunan Abu Dawood, Vol. 5 Hadith 4596. In this hadith, the prophet (PBUH) is reported to have said, “My community will be split up into seventy-three sects.”


This hadith reports that the prophet(PBUH) predicted the emergence of seventy-three sects. He did not say that Muslims should be active in dividing themselves into sects. The Glorious Qur’an commands us not to create sects. Those who follow the teachings of the Qur’an and Sahih Hadith, and do not create sects are the people who are on the true path.


According to Tirmidhi, Vol. 5, Hadith 2641, Abdullah ibn Amr narrated that the Messenger of Allah (PBUH) said, “My Ummah will split into seventy-three sects. All of them are in the Fire except one sect”. He said: “And which is it O! Messenger of Allah?” He said: “What I am upon and my Companions.”


The Glorious Qur’an mentions in several verses, “Obey Allah and obey His Messenger”. A true Muslim should only follow the Glorious Qur’an and the Sahih Hadith. He can agree with the views of any scholar as long as they conform to the teachings of the Qur’an and Sahih Hadith. If such views go against the Word of Allah, or the Sunnah of His Prophet, (PBUH) then they carry no weight, regardless of how learned the scholar might be.


If only all Muslims read the Qur’an with understanding and adhere to Sahih Hadith, InshAllah most of these differences would be solved and we could be one united Muslim Ummah.


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 WHY ARE MUSLIMS DIVIDED INTO SECTS?


When all Muslims follow one and same Qur’an then why are there so many sects among Muslims?


 


Answer:


1- Muslims should be united


It is a fact that Muslims today, are divided amongst themselves. The tragedy is that such divisions are not endorsed by Islam at all. Islam believes in fostering unity amongst its followers.


 


The Glorious Qur’an says: “And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves;” [Al Qur’an 3:103]


 


Which is the rope of Allah that is being referred to in this verse? It is the Glorious Qur’an. The Glorious Qur’an is the rope of Allah which all Muslims should hold fast together. There is a double emphasis in this verse. Besides saying ‘hold fast all together’ it also says, ‘be not divided’.


 


The Qur’an further says: “Obey Allah and obey the Messenger” [Al Qur’an 4:59]


All the Muslims should follow the Qur’an and authentic ahadith and be not divided among themselves.


 


2- It is prohibited to make sects and divisions in Islam


The Glorious Qur’an says: “As for those who divide their religion and break up into sects, thou hast no part in them in the least: Their affair is with Allah: He will, in the end, tell them the truth of all that they did.” [Al Qur’an 6:159]


 


In this verse, Allah (SWT) says that one should disassociate oneself from those who divide their religion and break it up into sects.


 


3- Our Prophet was a Muslim


One may ask such Muslims, “what was our beloved prophet (PBUH)? He was a Muslim, like all the other prophets and messengers of Allah before him.


It is mentioned in Chapter 3 Verse 52 of Al Qur’an that Jesus (PBUH) was a Muslim.


Further, in Chapter 3 Verse 67, Al Qur’an says that Ibraheem (PBUH) was not a Jew or a Christian but was a Muslim.


 


4- Qur’an says call yourselves Muslim


“Who is better in speech than one who calls (men) to Allah, works righteousness, and says, ‘I am of those Who bow in Islam (Muslim)?’ ”[Al Qur’an 41:33]


 


The Qur’an says “Say I am of those who bow in Islam”. In other words, say, “I am a Muslim”.


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 We have known before that Shaitan will try to make us hopeless and misguided away from our way to Allah. Allah Almighty says about Shaitan words  “Satan said, “Because You have put me in error, I will surely sit in wait for them on Your straight path.” Quran 7:16

 

How does he do that?


The answer is “Then I will come to them from right in front of their hands and from behind them and on their right and on their left, and You will not find most of them grateful [to You].”  7:17


How do these attacks work ?!


Shaitan is invisible and we don’t see him. But he whispers, “Who whispers [evil] into the chests  of mankind” 114:5. This Arabic word “chests” is used also for emotions. So it’s refer to emotions like anger, greed, fear, love, happiness, etc. These are normal emotions. They are part of who we are. And Naturally we attract to the beautiful things. But Shaitan uses these feelings and manipulate them. He’ll use your anger to mess you up. He’ll use your sadness to mess you up.


What is Shitan goal?


He wants to take that feeling out of balance, to make you do anything that you can get it. To make you don’t care about the consequences of sins. He excites your feeling and says why do you have to wait! why can’t you have what you want right now! He comes at you right in front of you and you can’t see anything else but what you desire. And you don’t think what damage it will do to yourself or the others… you’re just  completely led on by him! That is actually one of the great attacks of Shaitan from the front.


The other meaning for “I will attack them from the front of their hands” is about the future. To block your eyes from seeing what is ahead of us which at the end will be meeting with Allah. Whether you like it or not. Whether you want to accept that or not. We’re all heading that way with every breath that we take. And that meeting is unavoidable. Shaitan doesn’t want you to see that. To see that with every passing day we are getting closer to meet Allah and then tomorrow we’re even closer. All he wants from you is to think that future isn’t meeting with Allah but meeting your friends! But meeting with some holidays, having good times. He wants you to think about the future with what’s right in front of you not the long long term. Thinking about future’s education, home ownership, gaining some skills, raising up your children in a good manner, building up business and all of that stuff are long term thinking and these are good things. But actually Allah wants you to have even longer term thinking.


 Shaitan doesn’t even blind your eyes from the future of meeting Allah but also he will make you pessimistic about the future …

-Nothing is going to work out

-It’s going to be bad

-It’s always going to fail

And you become so negative and your negativity becomes infectious. We have to have hope in Allah and ask him. But you cut that off by pessimism.


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 LOOK AT ALLAH‘S MERCY

Allah says:

*فَاَمَّا مَنْ اُوْتِىَ كِتٰبَهُ بِيَمِيْنِهِ*


As for the one who receives his book in his Right hand.


 


*فَيَقُوْلُ هَاؤُمُ اقْرَءُؤْا كِتٰبِيَهْ*


He will say “Here read my record”


 


The Overwhelming majority of us, we have sinned and we have done a lot of bad deeds and it is written in our Book of Deeds!


 


As Allah says


*وَاِنَّ عَلَيْكُمْ لَحٰفِظِيْنَ*


And over you are guardians


 


*كِرَامَنْ كٰتِبِيْنَ*


Honoured scribes


 


*يَعْلَمُوْنَ مَا تَفْعَلُوْنَ*


They know all that which you do.


 


So how does it make sense that a person will say Here Read my Record when he has these sins?


 


Abdullah ibn Hanzalah رضي الله عنه said , “Verily, Allah will stop His servant on the Day of Judgement and He will make his sins appear on the outside of his Book of Records. Then He will say to him, `Did you do this’ The servant will respond, `Yes my Lord.’ Then Allah will say to him, `I will not expose you (or dishonor you) for it, for verily, I have forgiven you. ‘


The person will then say, `Here (you all) read my Book!”


 سبحان الله


 


Look at the Rahma and the Mughfirah of Allah ﷻ that he turns the bad into good for his slave on Qiyamah.


 


And the one who receives his Book in his right, Allah says about him


*فَسْوْفَ يُحَاسَبُ حِسَابًا يَّسِيْرًا*


Surely, His accounting will be an easy accounting.


 


*وَّ يَنْقَلِبَ اِلَى اَهْلِهِ مَسْرُوْرًا*


And he will return to his people, joyfully.


 


Meaning His Judgement and Accounting will be done quickly and Allah will admit him into Jannah quickly.


And He will enter Jannah and meet his Family.

Opinion 1 says he will meet his family of paradise.

Opinion 2 says he will be with the family of Dunya in Paradise.


 


 سبحان الله


Never ever think that Allah won’t forgive you!


 


This here is a proof, that even on a day when there is no repentance, Allah will be forgiving people out of his Rahma.


 


And to think or say “Allah will not forgive me” is disrespectful to Allah!


Some of Allah’s qualities are Ghafir, Ghaffar and Ghafoor and Rahman, Raheem and Afwuh.

So why would he not forgive.


 


But we shouldn’t wait for Qiyamah.

Seek his Rahma now!

Ask for forgiveness!


/learn-quran-online