Thursday, October 29, 2020

 Great was the wisdom of the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) which Allah The Almighty granted him. ‘Ali  may  Allah  be  pleased  with  him said, The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) sent me to Yemen as a judge so I asked him, ‘Will you send me as a judge and I am still young and do not know about judging?’ The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) replied: ‘Allah will guide your heart and fix your tongue (on the truth). When two parties come to you, you must not say your judgment unless you listen to each one of them as this would make the issue clearer to you.’ ‘Ali said, ‘Since then I became a good judge or was never in doubt regarding any judgment.’” [Abu Daawood and Ahmad] [Ahmad Shaakir: Saheeh]


The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) disapproved of those who are hasty with their invocations and considered haste one of the reasons that render an invocation unaccepted. The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) said: “The supplication of any of you is answered unless he is hasty with it and says, ‘I invoked my Lord, but He did not answer my invocation.’” [Al-Bukhari and Muslim]


Deliberation is part of the personality of a confident person, as a deliberate person is usually more likely to evaluate his status and position. He is characteristically self-confident, decisive and not hesitant, as he does not accept failure. He is aware of what he intends to do and scrutinizes it well by studying (its implications) and consulting others until he decides to do it, while relying on Allah The Almighty. If he makes a mistake, he quickly repents without blaming himself or despairing of the mercy of Allah The Almighty. The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) said: “Good morals, deliberation and moderation are one part of the twenty-four parts of Prophethood.” [At-Tirmithi: Hasan]






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  Praise be to Allah, The Exalted. May peace and blessings be upon the Messenger of Allah  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) his family, Companions, and whoever follows his example.


It is becoming of a Muslim to adhere to all that adorns him of noble traits and shun all that disgraces and discredits him.


One of the noble traits that are befitting of a Muslim is Waqaar (dignity). We can (fairly) say that dignity is a moral attribute generated by the adherence to a number of noble morals, such as forbearance, serenity, composure gentleness, and steadfastness. This is why it was defined as: “Deliberateness towards the realization of wants.”


Al-Jaahith defined it as follows: “Refraining from idle talk, futility, unnecessary gesturing and movement, keeping anger in check, listening attentively before asking questions, deliberateness in giving answers, guarding against haste, and promptness with regard to all matters.”


The pure Islamic Sharee‘ah was keen on adorning the believers with dignity. With regard to establishing one of the key obligations in Islam, the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) urged the Muslims to adhere to dignity. He  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) said: “If you hear the Iqaamah (second call to prayer), walk to the prayer with tranquility and dignity, and do not hasten your pace (to join the congregational prayer). Perform of the prayer what you catch up with (i.e. with the Imaam) and complete what you missed.”






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  If lay-Muslims are required to adhere to dignity, then the scholars and devout Muslims are required to adhere to it with greater reason. Such was the practice of the scholars of the righteous predecessors. An example is Imaam Maalik  may  Allah  have  mercy  upon  him; whenever he related Hadeeth to his students, he would clean himself, wear perfume, comb his beard, and put on his best apparel. Allah, The Exalted, bestowed upon him a great share of dignity, so much so that the following verses of poetry were composed about him (translation of the meaning): “He would at times not answer the questions directed to him, and the questioners would not dare to remind him out of awe of him, and they would keep their heads down. He was endowed with the light of dignity and the honor of piety; revered like a king without being one.”


Adhering to dignity was the advice that Ibn Mas‘ood, may Allah be pleased with him, gave to those who are devoted to the Quran. He said: “The one who memorizes  the Quran should be oft-weeping, sad, wise, forbearing, and serene. He  should not be harsh, heedless, slugabed (lazy), loud, or rough.”


Al-Hasan Al-Basri  may  Allah  have  mercy  upon  him said: “A man would pursue knowledge, and soon it would show in his earnest fear of Allah, decorum, sayings, gazes, and righteousness.”






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  The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) taught his Companions  may  Allah  be  pleased  with  them to first praise Allah The Exalted duly, as He deserves, then ask Him to send His blessings upon him (the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention )) and to grant him peace, then to supplicate Him. Then the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) heard a man praying and praising Allah The Almighty and asking Him to send peace and blessings upon the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) so, he  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) said: ‘Invoke Allah and He will answer your invocation and give you what you ask Him for.” [An-Nasaa’i], [Al-Albaani: in As-Saheehah]


How good is patience and deliberation, as it brings good qualities that reassure a person and enable him to avoid any harm that might afflict someone who is hasty. Patience and deliberation brings peace of mind during the night and inner peace during the day. Abu Haatim said, “The hasty person cannot be caught, while the patient, deliberate one cannot be preceded.  The silent person can never regret, while the one who speaks can is never be safe of from making mistakes. The hasty person usually speaks before he is sure; answers before he understands and praises before he tries.”


Dear honorable brothers and sisters, how much will the merchant lose if he buys merchandise that he does not know? How much will the spouses regret, if they get married without careful consideration or consultation? How great is the regret of the husband if he hastens to divorce his wife without talking to her politely or submitting the issue to two wise arbitrators? How much will the student regret if he is hasty during an exam and does not think carefully about his answer? How much will the friend feel sorry when accusing his friend without having any proof of this accusation? Will the judge be just if he is hasty with his sentence?






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 Dear brothers and sisters, if you think about the negative results of many of our deeds, you would find that rashness and lack of deliberation are the main reasons behind losing what we want.


Deliberation means not being hasty in seeking anything and acting purposefully to gain it. Consider how Allah The Almighty disapproves of haste. Allah The Almighty Says (what means): {O you who have believed, if there comes to you a disobedient one with information, investigate, lest you harm a people out of ignorance and become, over what you have done, regretful.} [Quran 46:6]


The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) praised the delegation of ‘Abd Al-Qays from the Hajar region for their deliberation and tolerance, as he said to Ashajj ‘Abd Al-Qays: “You have two characteristics that Allah and His Messenger like: forbearance and deliberation.” [Al-Bukhari and Muslim]


Those who are deliberate enjoy the love of Allah The Almighty and the praise of the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ). This is because the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) attributed deliberation to Allah The Almighty and attributed hastiness to Satan. The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) said: “Deliberation is from Allah and hastiness is from the devil. Allah is the one who pardons His slaves most and the thing that Allah likes most is praising Him.” [Abu Ya‘la: Narrators of Saheeh Hadeeth]


Fadhaalah bin ‘Ubayd  may  Allah  be  pleased  with  him narrated, “Once, while we were sitting with the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) a man entered the mosque and performed prayer and invoked Allah The Almighty without praising Him and without asking Him to confer His blessing on the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ). The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) said to him: ‘You have been hasty in your supplication.’






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 Abu Talhah reported: We complained about hunger to the Messenger of Allah, peace and blessings be upon him, and we lifted our garments to reveal stones tied to our stomachs, so the Messenger of Allah lifted his garment to reveal two stones.


Source: Sunan al-Tirmidhī 2371


Grade: Sahih (authentic) according to Al-Munawi


عَنْ أَبِي طَلْحَةَ قَالَ شَكَوْنَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْجُوعَ وَرَفَعْنَا عَنْ بُطُونِنَا عَنْ حَجَرٍ حَجَرٍ فَرَفَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ حَجَرَيْنِ


2371 سنن الترمذي كتاب الزهد باب ما جاء في معيشة أصحاب النبي صلى الله عليه وسلم


4/399 المحدث محمد المناوي خلاصة حكم المحدث إسناده جيد صحيح في تخريج أحاديث المصابيح

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