If lay-Muslims are required to adhere to dignity, then the scholars and devout Muslims are required to adhere to it with greater reason. Such was the practice of the scholars of the righteous predecessors. An example is Imaam Maalik  may  Allah  have  mercy  upon  him; whenever he related Hadeeth to his students, he would clean himself, wear perfume, comb his beard, and put on his best apparel. Allah, The Exalted, bestowed upon him a great share of dignity, so much so that the following verses of poetry were composed about him (translation of the meaning): “He would at times not answer the questions directed to him, and the questioners would not dare to remind him out of awe of him, and they would keep their heads down. He was endowed with the light of dignity and the honor of piety; revered like a king without being one.”

Adhering to dignity was the advice that Ibn Mas‘ood, may Allah be pleased with him, gave to those who are devoted to the Quran. He said: “The one who memorizes  the Quran should be oft-weeping, sad, wise, forbearing, and serene. He  should not be harsh, heedless, slugabed (lazy), loud, or rough.”

Female Quran Teacher

 The one who is like wine is he who helps you satisfy your pleasures and gratify your desires, but he corrupts your moral character and incurs loss on you in the Hereafter.

Finally, the companion who is like a calamity is he who does not benefit you with regard to your worldly life or religion, nor do you enjoy his companionship or conversation, but you inevitably have to keep his company.

You should take religion as a standard, and the pleasure of Allah as a scale. The one who benefits you with regard to your religion, hold on to him, unless you cannot endure his companionship. The one who harms you in this regard, cut him off and forsake him, unless you are compelled to keep his company. In this case, such companionship is considered a necessity, and necessities overrule prohibitions (i.e. permit what is normally forbidden), provided that such company does not exceed the scope of necessity.

Female Quran Teacher

 As for the one who does not harm you with regard to your religion nor benefit you with regard to your worldly life, but he is a pleasant and enjoyable person to be around, you should settle for enjoying his pleasant personality provided that such companionship does not prevent you from carrying out your duties or lead you to futility or sin.

As for the companions who cannot be classified under any of these categories, they are the ones about whom an Arab poet said (translation of meaning):

“If you do not have knowledge to benefit us, nor are you religious that we may keep your company for that sake, and you are not one expected to help when disaster strikes, it would be better if we mold a clay figure to replace you!”

Female Quran Teacher

 Praise be to Allah, The Exalted. May peace and blessings be upon the Messenger of Allah  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) his family, Companions, and whoever follows his example.

It is becoming of a Muslim to adhere to all that adorns him of noble traits and shun all that disgraces and discredits him.

One of the noble traits that are befitting of a Muslim is Waqaar (dignity). We can (fairly) say that dignity is a moral attribute generated by the adherence to a number of noble morals, such as forbearance, serenity, composure gentleness, and steadfastness. This is why it was defined as: “Deliberateness towards the realization of wants.”

Al-Jaahith defined it as follows: “Refraining from idle talk, futility, unnecessary gesturing and movement, keeping anger in check, listening attentively before asking questions, deliberateness in giving answers, guarding against haste, and promptness with regard to all matters.”

The pure Islamic Sharee‘ah was keen on adorning the believers with dignity. With regard to establishing one of the key obligations in Islam, the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) urged the Muslims to adhere to dignity. He  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) said: “If you hear the Iqaamah (second call to prayer), walk to the prayer with tranquility and dignity, and do not hasten your pace (to join the congregational prayer). Perform of the prayer what you catch up with (i.e. with the Imaam) and complete what you missed.”

Female Quran Teacher

 Al-Hasan Al-Basri  may  Allah  have  mercy  upon  him said: “A man would pursue knowledge, and soon it would show in his earnest fear of Allah, decorum, sayings, gazes, and righteousness.”

When a person’s heart is alive and his face is adorned with bashfulness, he is prompted to adhere to dignity. He reveres other people, and they revere him in return, and he becomes characterized by dignity.

The more a person venerates and glorifies his Lord, the more people revere him. Whoever glorifies and venerates Allah, The Exalted, He will instill the love and reverence for him in the hearts of people.

On the other hand, the one who takes the Rights of Allah lightly, and the reverence for his Lord weakens in his heart, thus emboldening him to commit sins and transgress against His Limits and neglect His Commands and Obligations, Allah, The Exalted, will not cast reverence for him or awe of him into people’s hearts. Even if some people revere him to avoid his evil, it is a false reverence that is founded on hatred rather than love or admiration.

Female Quran Teacher

 There is also the coffee house companion, the sports companion, and many other different categories of companions. Your relationship with some of them might last for long until you start calling them ‘friends’, but they are not friends. You neither picked them willingly to be your friends nor chose their companionship, but life put them in your way and burdened you with them. If you do not conduct an inventory of them the way a merchant conducts an inventory of his merchandise then you vet them and only keep the good ones and cast away the bad ones, you would not know down which abyss such friendships lead you. A companion drags his companions down the path he is treading, and they tend to follow his example.

You may accompany a person down a path or a journey or know him from work and interact with him friendly as courteously as a well-mannered person should interact with others while being unaware of his life. He would become associated with you, and he becomes known as your “friend,” and his evils would affect you accordingly. You may be harmed by such association, and he may become a source of disgrace to you. He may also influence you in a way you are unaware of. Every word you hear can be likened to a seed thrown into a fertile land; it may be a good seed that generates goodness within you, or an evil one that gives rise to evil within you. Many righteous people were corrupted because they kept the company of a wicked person who changed their state drastically and made life misery for them. Conversely, many wicked people were rectified and became righteous because they kept the company of the righteous. A person may be safe from his sinful urges on his own and distract himself from them with knowledge or art, or practicing spiritual or physical exercise, but a wicked companion may come along, out of the blue, to trigger such sinful urges within him and cause him to taste their bitterness.

Female Quran Teacher

 Another may be living a sinful life leading him ultimately to Hellfire, but he would be blessed with a righteous friend who would steer him away and lead him towards Paradise instead. A friend who reminds you of Allah is not like the one who causes you to forget His remembrance. A friend who leads you to the mosque for worship is not like the one who leads you to a brothel to commit sin. A friend who tells you about a book that he read and encourages you to read it as well is not like the one who describes the beauty of a female dancer that he had watched to incite you to watch her too.

If you seek a friendship that fosters your righteousness and a deed that rectifies all deeds, then write down the names of your friends, companions, and acquaintances with whom you are on friendly terms, and investigate the state of each and every one of them: is he righteous or unrighteous? Is he loyal to his friends, or does he only care about what benefits and pleases him? Is he a source of comforting company, or is he rough and annoying? If you do so, you will find that your companions are indeed different. You will find among them the one who is devoted to fasting and prayer and has the outward appearance of the righteous but is actually using this ‘outward righteousness’ as a ladder to rise in the world and a trap to catch money thereby. You will find out that his true character belies his false pretense of piety. If you make a covenant with him, he betrays you, and if you enter into a transaction with him, he cheats you.

Female Quran Teacher