The fifth pillar of Islam

More prominent Pilgrimage (Hajj)

also, minor Pilgrimage (Umrah)

Hajj and Umrah are required rare for any individual who is:

1) Muslim;

2) Sane;

3) pubescent;

4) Free, not a slave;

5) Has the way to perform

it concerning having the option to manage the cost of its arrangements and transport.

On the off chance that somebody tarries in making Hajj until he kicks the bucket while he had the riches

what's more, fortitude to make it, somebody should make the Hajj and Umrah in the interest of

the expired from the perished's riches.

Hajj of a non-muslim isn't right nor is the Hajj of a crazy individual. In any case, a

a youngster or a slave can make it, despite the fact that it doesn't consider their compulsory Hajj

for them. In the event that a needy individual acquires cash to make Hajj, his Hajj is sound.

On the off chance that an individual makes Hajj in the interest of another person while he himself has not yet

made his own Hajj, he will have that Hajj consider his own Hajj.

Ihram:

It is Sunnah for the individual who wishes to enter the province of Ihram to

scrub down, wear aroma, remove all sewed attire and wear two clean white

unstitched bits of material, one which covers the lower half of the body and the

other hung over the shoulders.

One who means just Umrah ought to announce, '"'Labbaik Allahumma Umratan''

(Here I am at your administration for compliance O Allah for Umrah),

Those that plan Hajj should state the equivalent yet substitute "'Hajjan'"' for

"Umratan'', and those that expect both should state *'Hajjan wa Umrah''.

In the event that he fears that something will keep him from finishing his Hajj rituals, he

should make a condition right now saying: '"'fa motel habasani haabis fa

mahalli haithu habastanv'' (If | am forestalled by any deterrent, my place of closure

is any place I am blocked).

Kinds of Hajj:

The individual who expects Hajj has three options: Tamattu', Ifraad or Qiran.

1) The best 1s to make Tamattu' wherein one enters the province of Jhram for the Umrah

in the long stretches of Hajj (Shawwaal, Dhul-Qa'dah and Dhul-Hijjah) and afterward leaves the

condition of [hram. He at that point enters the province of Jhram again for Hajj (around the same time), and

finishes its ceremonies.

2) [fraad is to make [hram for Hajj alone. 3) Qiran is to join

both Hajj and Umrah in one [hram, or to go into [hram for the Umrah first and

at that point to add Hajj to it before one starts the circumambulation of the Umrah.

When the one meaning Hajj is on his transport for movement [after entering the

territory of Ihram], he should state: "'Labbaik Allahumma Labbaik. Labbaika la-

Sharika laka labbatk. Innal-Hamda wan-ni'mata laka wal-Mulk. La Shartka lak"

(Here Iam at Your administration, O Allah! Here I am at Your administration. Here I am at Your

administration, you have no accomplice, Here I am at Your administration, O Allah. Verily, all the

acclaim, all the beauty has a place with You, and the domain. You have no accomplice). This

is known as the Talbiyah.

It is additionally remunerating that one rehashes this oftentimes with a raised voice.

Be that as it may, ladies ought not speak loudly in the Talbiyah.

There are nine things that are disallowed while in the territory of Ihram:

1) Cutting the hair;

2) Clipping the nails;

3) For the male, wearing sewed garments.

One who doesn't discover an unstitched piece of clothing to wear is excepted from this. In such

a case he may wear pants. Additionally, on the off chance that he doesn't discover shoes, he at that point can wear Khuff

(cowhide socks) in the wake of cutting off what may cover the lower legs. He need not offer any

pay for this;

4) Covering the head;

5) Wearing aroma on the body or

garments; 6) Hunting wild game usually permitted;

7) Contracting a marriage; this is

impermissible, however there is no pay due whenever done.

8) Touching the spouse as

foreplay to sexual movement; on the off chance that one does this, he should remunerate by butchering a

sheep, fasting for three days, or bolstering six poor individuals.

9) Having sexual

intercourse; if this occurs while one is in the condition of lhram, the Hajj is

nullified. He should finish his Hajj and perform it again the next year,

alongside butchering a camel and conveying the meat to the poor of Makkah.

In the event that one does this in the wake of leaving the province of Jhram and finishing the principal segment of the Hajj ceremonies, his Hajj isn't invalid however he should remunerate that wrongdoing by

butchering a camel. On the off chance that he has sex during Umrah, that Umrah is invalid

what's more, void and he should butcher a sheep and make the Umrah over once more. As it were

sex makes the Hajj and Umrah absolutely invalid and void.

#What applies to men applies likewise to ladies in regard of the Hajj rituals with the exception of that ladies may wear sewed apparel. Be that as it may, they are not permitted to wear a total Burgqa' or Nigab (face cloak with openings for eyes) and gloves during Ihram.

Offering Fidyah (Compensation):

The fidyah is of two kinds:

1) Fidyah wherein

one can browse an assortment of alternatives: This incorporates fidyah for trimming the hair,

cutting the nails, wearing sewed garments or covering the head. An individual may

pick as fidyah; fasting three days, sustaining six poor individuals each a kilo and a half

of staple nourishment, or butchering a sheep. The fidyah for murdering of a wild creature by

chasing is to butcher the like of what he murdered from cows. If not, one must compensation the

cost of the creature as per its worth [and that will be given in charity].

2) Fidyah wherein one needs to follow a set request when offering fidyah: This spreads

the instance of the fidyah of the individual making Tamattu' and Qiran who must butcher a sheep, and the fidyah of the individual who had sex while in a territory of Thram who must butcher a camel. On the off chance that the individual making Tamattu' and Qiran and the individual who has sex while he was in/hram don't discover the

determined creature or can't bear to get it, they should quick for three days in the Hajj

time and seven when they come back to their homes. The fidyah (remuneration) may

just be conveyed to the penniless of Makkah.

Entering Makkah:

At the point when the individual playing out the Hajj or Umrah enters

Makkah, he says the administered supplication. From that point onward, he starts the

circumambulation (Tawaaf) of Umrah, in the event that he is making the Tamattu' and the Tawaaf

of appearance, on the off chance that he is making Ifraad or Qiran.

One starts his Tawaaf with his correct shoulder revealed and a piece of the material

over his left shoulder (/dtiba'), and begins at the Black Stone (al-Hajr al-Aswad).

' A lady can cover her face before non-mahram men subsequent to entering ihraam with part of her piece of clothing, bringing down it from the highest point of her head over her face, or she may wear some other sort of face covering, without submitting the taboo activity of wearing nigaab.

One should contact the Black Stone with his correct hand or kiss it if conceivable.

Else, one basically focuses to it and says "Bismillah" (for the sake of Allah).

He rehashes this in each round. Holding his left side to the Ka'bah, he

circumambulates multiple times, strolling rapidly with short advances (Ramal) in the first

three rounds as well as could be expected. At the point when he passes the Yemeni Corner he

contacts it with his correct hand if conceivable.

In the space between the Yemeni Corner and the Black Stone one should state,

'"Rabbana aatina fid-dunya hasanatan wa fil-aakhirati hasanatan wa gqina

adhaban-naar" (O our Lord, award us the best right now the best in the following

life and shield us from the discipline of the Fire) (Al-Baqarah 2:201).

He may supplicate with whatever he wishes during the rounds. At that point he ought to

play out a two Rak'ah supplication behind the Station of Abraham (Magaam Ibraheem),

in the event that he can do as such, perusing in them Surat al-Kafiroon [109] and Surat al-Ikhlaas

[112]. At that point he should drink as a lot of water as he can from the well of Zamzam.

Thereafter, he should come back to the Black Stone and contact it with his correct hand if

conceivable and supplicate at the Multazam (the zone of the Ka'bah between the Black

Stone and the Door). At that point he goes for Sa'i (going genuinely among Safa and

Marwah) by first heading off to the mount of Safa, rising it saying, "Abda bima

Bada' Allahu bih" (I start with what Allah started).

At that point he recounts the refrain of Allah, the significance of which is: "In fact, Safa

furthermore, Marwah are among the images of Allah, so whoever makes Hajj or Umrah to

the House there is no fault upon him for continuing between them. Also, whoever

does great intentionally, at that point in fact Allah is All-Appreciative, All-Knowing" (2:158).

He at that point says "Allahu Akbar' and says "'Laa Iaaha Ill-Allah," and countenances the

Ka'bah and lifts his hands and supplicates.

At that point he dives and strolls until he arrives at the green marker. At the point when he comes to

the green marker, he runs as quick as he can to the following green marker. From that point forward, he

strolls until he arrives at al-Marwah, whereupon he rehashes a similar custom as he did

on Safa.

He at that point plummets and rehashes equivalent to he did in the first round until he

finishes seven rounds, one round being from one mount to the next. From that point forward,

he shaves or abbreviates his hair, shaving being the best, aside from in the Umrah of

Tamattu' since he will make the Hajj a short time later.

With respect to the individual making Qiran or Ifraad, he isn't permitted to Tawaf al-

Ifaadah, until after he tosses the rocks at the Pillar of Agabah (Jamrat-ul-

Agabah) on the Day of Eid. The lady resembles the man with the exception of that she doesn't

walk quick in the strolling of circumambulation or among Safa and Marwah."

The Description of Hay:

On the eighth of Dhul-Hijjah (Yawm at-Tarweyah), if the

explorer was remaining in Makkah, he goes into the province of Ihram and heads to

' The corner before the Black Stone.

~ A lady doesn't get her head shaven upon the finish of Umrah or Hajj. Rather, she cuts
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