Tuesday, June 16, 2020

Muslims as a miracle of speech

The Qur’an has been regarded by Muslims as a miracle of speech. Its inimitable style, idioms, and perceived unity are seen to be proof of its divine origin for Muslims. Its interpretation (tafsir) has occupied some of the best minds of the Muslim community. The study of its grammar and language, eloquence, similes and metaphors, parables, stories, and precepts have evolved into a venerable science. Likewise, its recitation, whether in a simple chant (tartil) or highly developed artistic musical rendition (tajwid), has attracted the best voices and talents of Muslim society throughout Muslim history. It is in the recitation of the Qur’an that its power and beauty are felt by pious Muslims. Qur’an reciters have, therefore, occupied a special place of honour in the Muslim community.

The Qur’an has set the standard of excellence for Arabic literature. It has, moreover, permeated the literature of all other Muslim languages. Muslims greet each other with the words of the Qur’an and, with its words and ideas, they express their own feelings and ideas. The Qur’an is believed to have been sent down to Prophet Muhammad and through him to humankind "in clear Arabic speech" (Qur’an 16:103). Although the Qur’an has been translated into most of the major languages of the globe, it is recited in its original language. The Qur’an is translated and its meanings interpreted into other languages only for the purpose of studying and understanding its teachings. To know the Qur’an in all its dimensions, it must be studied in its original language.

This goal has motivated many non-Arab-speaking Muslim scholars to excel in the study of the language of the Qur’an. For centuries, Arabic was the international language of Muslim literature, philosophy, and science. The Qur’an has been the symbol, source, and framework of Muslim unity.

Islam has spread over a vast geographically and culturally diverse area of the world. It has been adapted to suit the needs of various peoples and cultures. In the process, however, it has assumed many and widely different characters and expressions. The Qur’an underlies this great diversity and provides a fundamental unity in worship practices, literary expression, and popular culture. This paradoxical unity and diversity of Islam and its grounding in the Qur’an is its perceived strength. The principle of unity of the human family is an important Qur’anic principle: Humankind, fear your Lord who created you all from one soul, from it He created its partner, and from them both He scattereth many men and women (Qur’an 4:1). The principle of diversity is also a Qur’anic principle. Difference of race, colour, and creed are divinely preordained.


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