a) Visiting the grave of the Prophet 
before praying in the mosque.
b) Making supplication facing the grave.
c) Seeking nearness to Allah by means of the Prophet. This is a prohibited form of Tawassul.
d) Seeking intercession from the Prophet.
e) Placing the hands upon the grills around the room containing the Prophet's grave to seek blessings, etc. Remember the Prophet's sayings: "Do not make my grave an 'Eed (place of celebration)..." "May Allah's Curse be on the Jews and Christians for taking the graves of their Prophets as places of worship."
13 - Many scholars state that women visiting the Prophet's Mosque may pronounce their Salaam upon the Prophet away from the gravesite since it is confirmed by many Ahadeeth that the Salaam is related to the Prophet wherever the person may be. However, the position of the scholars regarding visiting the gravesites by women can be summarized as follows:
a) Allowable, if done infrequently. If a woman is known as being unable to behave herself within the limits of Sharee’ah at a gravesite, then she should be prevented from visiting the graves.
b) Disliked but not unlawful.
c) Forbidden.
14 - The Hajj journey is not meant to gain any material reward. It is a selfless sacrifice solely for Allah, Most Majestic. It demands true love and fear of Him. It should be performed with full consciousness of one's heart, with full humility and submission to Allah. It should not be thought of as a tourist-type excursion or be performed as mere physical rites. It develops sincerity, piety, humility, self-control, sacrifice, and true knowledge of the meaning of submission and obedience to Allah, Most High. It helps the pilgrim to be a better person who is devoted to Allah in every aspect of life.
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