180. “Verily, you (believers in the Oneness of Allah – Islamic Monotheism) are more awful as a fear in their (Jews of Banee An-Nadeer) breasts than Allah. That is because they are a people who comprehend not (the Majesty and Power of Allah)”. (Surah Al-Hashr (The Gathering): 13).
Thus the Glorious Qur’an, has emphasised in more than (180) of its verses the fact that the human heart is a sentient organ that has its own form of intelligence, and hence, can play an important role in the mental, spiritual and emotional activates of the individual. This is a precedence to all the humanly acquired knowledge by more than (1400) years. It has been very recently discovered that heart transplant patients who receive a heart from another person’s body, also receive some of his or her personal memoirs, talents, likes and dislikes. Heart recipients have reported inheriting many things from the donor’s knowledge and experiences to his or her food carvings (e.g. Paul Pearsall, 2002- 2008).
Such observations have indicated that the human heart has its own intelligence that is manifested in having the capacity to process the necessary information about both the human body and the outside world surrounding it, through what Pearsall calls an “info- energetic code”. Such a code is described as a profuse network of blood vessels and cells that serve not only as our circulatory system, but as an energy information gathering and distributing system, much like a complex telephone network. The Qur’anic descriptions of the human heart, more than (1400) years ago is more precise, integral and comprehensive as describes the human heart as being hard or soft, prefect or imperfect, arrogant or considerate, repenting or conceited, knowing or ignoble, open or sealed, good or evil, believing or disbelieving, submissive or obstinate, observant or negligent, healthy or diseased, guided or misguided, confident or different, fearful or fearless, comprehending or non-comprehending, peaceful or terrified, factual or disillusioned, penitent or adamant, pious or impious, intellectual or unintellectual, perceiving or non-perceiving, seeing or blind, cognizant or ignorant, stable or unstable, stamped or unstamped, amiable or hatful (repugnant), sealed or unsealed, locked or unlocked, kind and merciful or unkind an merciless, quiet or agitated, clear or perturbed, hard (stony) and cruel or soft and kind, capable of acquiring good deeds or evil ones.
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